Honour gender gaps
Gender distances and gaps are deep
rooted in the psyche of us Indians. Right from the childhood stage these gaps
are forced into our thinking. Even the so called enlightened society and its
constituents nurture such perceptions in a concealed and hypocritical manner
which beyond a point can prove harmful to society in dangerous proportions.
Experiences clearly show that with the spread of education, these gaps have
reduced. But the question which disturbs is that with the spread of education
have we been morally upgraded in a fair manner. Mitigating these gaps totally
would only be a copybook wishful thinking in the present scenario.
Nature itself has created these gaps
which should not be interfered beyond a certain point. Sexual crimes and other
gender based harassments are not due to these forced gaps, but are results of
improper education being imparted at different levels. These gender gaps have
been inherent part of our society since ages. The ancient society seldom
witnessed gender harassment and other related crimes which so called educated
society of today is shamefully experiencing. The moral education if imparted in
a right manner can work wonders in improvement of things in this direction.
Only a handful of educational institutes offer moral education in the
curriculum for students and that too without proper seriousness and efficacy.
It has been rightly felt that with
the changing environment and renewed social thinking the perception of gender
gaps also needs to be changed, but these nature made gaps should not be
doctored beyond one point. The mutual love and respect towards opposite sex
should be at the core of our thinking and needs to be encouraged by educating
masses in the right manner. The umbrella
perception pertaining to gender equality without regard to cultural,
educational and religious factors should not be thought of as it would brew
more problems than solutions in our society which is already marred by social
constraints of varied nature. Blindly following the western culture and
practices would not do any good to us. The change should always be welcome
whether it is social, economic or political. But these changes should come in a
very natural and subtle way. Enacting changes in our social and moral behaviour
without giving regard to our cultural, regional, religious and moral boundaries
would be asking for more troubles and social ailments.
It is quite evident from the experiences of
the past that inconclusive debates and discussions over rape incidents, cases of
gender harassment, need of the more stringent regulations and their effective
implementation, the slugfest, political opportunitism and demonstrations, are all that stand achieved post these shameful
incidents. The whole nation at the time bows its head in shame but all that as
usual, is momentary. The heads when rise again are shamelessly same, ready to
accept things as they are. Hardly had the candles lit to mark the solidarity
and concern with the rape victims, the humanity once again starts moving with
same immune gait and tempo. The incidents of gender based crimes continue and
humanity moves along, carrying the weight of its ugly face.
Who are the losers in the end? Only the victim
and their family members or the daughters who have been forced to live under
the shackles of extra care, consciousness and vigil. The sufferers are those
daughters whose world has very naturally shrinked, their movements curtailed,
the wings of their dreams clipped, the minds supposed to be creative, getting
occupied with feeling of fear. Being a father of a daughter I ask myself would
the new laws and cosmetically sensitised social behaviour make our daughters
move freely and without any fear.
The essence of any law is not mitigating
criminals but minimising crime and if such feeling brews within masses, the
things can at least be hoped to improve. Unless and until the masses rise to
the call of their conscience, generate and give regard to the fear of falling
in their own eyes, morally educated to give regard to women whom we worship in
the form of Devi or Maa, such incidents would continue. I can also feel the
agony and pain of not only the daughters but the suffering and concern of the
parents too.
Any immediate and instant foolproof solution
to this problem cannot be envisaged and guaranteed by anybody. Proper education
and enlightenment brewing much required moral policing is the need of the hour.
Regulatory policing and strict penal provisions no doubt go a long way in
restricting and curbing such incidents but any kind of policing should be
effectively supplemented by the overall behaviour and mannerism honouring the
gender gaps made by the nature and accepted by the society since ages. Nature
made biological weakness in females cannot be overlooked blindly in the light
of treating the females at par with their male counterparts. The truth is harsh
and not easy to digest but the fact remains that such physical weaknesses make
females vulnerable and such vulnerability makes them fall prey to not only the
sexual crimes but the other ones too. Late night movement of girls has always
been restricted and discouraged by every household to the utmost disliking of
various women organisations fighting for the equal status. But when it comes to
their own behaviour the hypocrisy is visible as they are not ready to give the
much preached free movement to their family members and freedom beyond a point
is also discouraged by them in their own household. Socially, Women have very
successfully fought to gain the economic, moral and political status where they
stand today but trying to gain physical equality would prove to be against the
canons of nature and should not be doctored beyond a point. Let our society
rise to the desired moral levels, only then we can expect the perceptions
change, bred on the solid foundation of knowledge and education, the mind set
on its own accept the behavioural changes with regard to the gender gaps, till
then we have to move with cautious optimism, honestly respect the gender gaps
and move with wisdom and vigilance thirsted upon not only by the regulations
but by our own self too.
Dr. SANJEEV TRIKHA
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